PCD IN A MARXIAN SYSTEM

(Karl Marx, 1818 - 1883)


A.  "Conditions of Production": The Determinants of the Nature of Society:

QUESTION:  Does it stand to reason (in the Marxian view) that if a development process were to alter the "conditions of production," that the consequences of this are transformative for society as a whole? Does PCD alter the conditions of production?
 

B.  The Conditions of Production Capitalism Result into the Formation of Classes:

QUESTION:  How does PCD impact class / social relationships within the contexts it is applied?
 

C.  The Resulting Alienation:

QUESTION:  As successful PCD experiences strive to satisfy self-defined and communal interests, how would this then impact the alienation that afflicts society?
 

D.   The Ensuing Crises:

"The last cause of all real crises always remains the poverty and restricted consumption of the masses as compared to the tendency of capitalist production to develop the productive forces in such a way that only the absolute power of consumption of the entire society would be their limit."  (Capital II, 1869)

QUESTION:  How may the forging of public-private partnerships that occur in PCD impact any tendency towards the above described crisis?
 

E.  The Production Condition Marx Wanted to Achieve:

"Supposing that we have produced in a human manner; each of us would in his production have doubly affirmed himself and his fellow men. I would have:
(1) Objectified in my production my individuality and its peculiarity and thus both in my activity enjoy an individual expression of my life and also I looking at the object have had the individual pleasure of realizing my personality was objective, visible to the senses and thus a power raised beyond all doubt.
(2) In your enjoyment or use of my product I would have had the direct enjoyment of realizing that I had both satisfied a human need by my work and also objectified the human essence and therefore fashioned for another human being the object that met his need.
(3) I would have been for you the mediator between you and the species and thus been acknowledged and felt by you as a completion of your own essence and a necessary part of yourself and have thus realized that I am confirmed both in your thought and in your love.
(4) In my expression of my life I would have fashioned your expression of your life, and thus in my own activity have realized my own essence, my human, my communal essence." (Paris Manuscripts, 1843)

QUESTION:  How may these qualities of producing in a "human manner" resemble the PCD production process?
 

F.  Communism:

"Communism is the genuine solution of the antagonism between man and nature and between man and man. It is the true solution of the struggle between objectification and self-affirmation, between freedom and necessity, between individual and species. It is the solution to the riddle of history and knows itself to be this solution."   (1844 Manuscripts)

QUESTION:  How can PCD relate to this communist ideal?
 

G.  Incompatibilities between Marxism and PCD:
 

QUESTION:  Does PCD's data gathering activities have preconceived ideas of what the results may be?
  QUESTION:  Does Marx's "contempt for compromise or gradualism as modes of escape from the necessity of drastic action" (Berlin, 1963) make PCD an unacceptable approach to social change to Marxists?